That individual unhappiness is at unprecedented levels would probably surprise no one anymore. Combine the state of the world—rising crime rates, political fights, and a squelching of freedoms—with the increased atomization of everyone, and it’s difficult for even the most happy-go-lucky among us to keep a smile on.
Generosity in Connection
Generosity is the first element of a good friendship. Twentieth-century thinker Russell Kirk addressed this quality in his book, “Economics: Work and Prosperity,” contrasting generosity with envy. The latter is a vice-like emotion that drives loneliness, Kirk notes, while, “Generosity is an emotion that attracts friends.” Someone quick to give sincere praise and support the work of others has the marks of a generous person.Strange as it may seem, Kirk also delineates generosity as an American trait, and one free from Marxist vitriol.
“In Marxist lands, envy is approved by the men in power,” Kirk notes. “The Marxist indoctrinator deliberately preaches envy. By appealing to that strong vice, he may be able to pull down constitutions, classes, and religions.”
Alignment of Values
Common interests are the second element of friendship. C.S. Lewis famously noted in his book, “The Four Loves,” that a good friendship begins with the words, “What? You too? I thought I was the only one,” indicating that those who enjoy the same things find a connection they lack with others.These common interests can revolve around activities, religion, studies, or professions, Lewis wrote, but the deepest friendships are those that go beyond superficial commonalities. They are the ones in which “Do you love me? means Do you see the same truth?—Or at least, ‘Do you care about the same truth?’” Lewis wrote.
This suggests another reason why today’s society struggles with loneliness and a lack of friendship, namely, we can no longer have the conversations that lead us to discover the deep truths that others believe. Your truth is yours and mine is mine and never the twain shall meet, runs today’s woke mantra. To even verbalize your beliefs to another is considered a microaggression.
Steady Commitment
Third, friendships require time and patience, a truth advanced by Aristotle in his “Nicomachean Ethics” that is especially important in our fast-paced technological world. We may meet a certain person and desire a friendship, Aristotle writes, but true friendship develops over time, and is impossible “until each [friend] has been proved loveable and trustworthy to the other.” And proving, knowing, and building trust with a friend is only possible when we spend time with that person, having “consumed the proverbial salt together,” Aristotle writes.In recent years, social media has conditioned us to believe that friendship is as simple as hitting a button and sending a friend request. But in most cases, such “friendship” doesn’t provide the companionship and fellowship we’re craving. In fact, as friendship coach Danielle Bayard Jackson explains in the aforementioned CBS “Sunday Morning” clip, research tells us that “it takes about 50 hours to make an acquaintance, about 90 hours to make a good friend, and 200 hours to make a best friend.”
The Government’s Hand
Loneliness and its accompanying unhappiness are becoming such an epidemic, Gallup CEO John Clifton tells CBS, that “leaders should make their citizens’ happiness a top political priority.”Many would likely shudder at such a thought. Who wants more government involvement in their lives?
But perhaps government is one of the keys to happiness—not more of it, but less. After all, less government promises to minimize Marxism, the source of envy-driven loneliness. Less government interference also promises more freedom of speech, opening channels of communication which foster deeper friendships. And the more time we spend building and surrounding ourselves with solid friendships, the less we will need to fall back on government for support and help in our times of need.
That alone is enough to make even the glummest among us happy.