I asked God for strength, that I might achieve. I was made weak, that I might learn humbly how to obey. I asked for health, that I might do greater things. I was given infirmity, that I might do better things. I asked for riches, that I might be happy. I was given poverty, that I might be wise. I asked for power, that I might have the praise of men. I was given weakness, that I might feel the need of God. I asked for all things, that I might enjoy life. I was given life, that I might enjoy all things. I got nothing that I asked for—but everything I had hoped for. Almost despite myself, my unspoken prayers were answered. I am, among all men, most richly blessed.
The ‘Script’
In “With Love and Prayers,” a collection of addresses delivered to students at Boston’s Roxbury Latin School, headmaster F. Washington Jarvis asked this question of his audience, “What am I doing here?” Jarvis then shared this declaration from a recent summa cum laude graduate of the school: “I don’t want to reach the age of sixty or even forty and have someone ask me the meaning of life and have to reply ‘I have no idea.’ I see so many people just going through the motions: get into a good school so you can get into a good college so you can get a good job so you can get a better job so you can get rich and die. I want more than knowledge; I want wisdom. I don’t want to exist; I want to live.”Since World War II, this formula has served as gold-standard wisdom that many Americans impart to their children. Yet it begs a key question: Has the heavy emphasis on this equation crippled or hidden away a more heroic and deeper interpretation of how to live? Does it answer the question Jarvis asked his students: “Why am I here?”
In other words, many parents, either implicitly or explicitly, are teaching Sax’s “middle-class script” as a gospel for living. They’re messaging that wealth and a high-paying job are the source of happiness and a sense of purpose, while shoving aside marriage and the family, two vital institutions that shape our humanity and are the bedrock of civilization.
As Sax then observes, parents promoting wealth and comfort as the only virtues necessary for a good life are promoting a life devoid of profound meaning.

A Different Way
Over the years, Sax has visited more than 500 schools, investigating the effects of social media and video games on the young, what they’re learning in the classroom, and whom they claim as their chief influencers. The results of his investigations were disturbing and revealed rampant depression and anxiety, malaise, and a sense of isolation among adolescents.At Australia’s Shore School, however, a conversation with headmaster Timothy Wright offered a different perspective. Wright asked Sax to share some of the questions that he would be asking Shore students the following day. Here’s a truncated version of that conversation:
“Ok,” I said. “Here’s one. What’s the purpose of school?”
Wright immediately answered, “Preparation for life.”
I said, “OK, preparation for life. So what’s the purpose of life?”
Dr. Wright again responded without hesitation. “Human life is for three things. Meaningful work. A person to love. And a cause to embrace.”
Sax then writes, “I’m not saying that his formula is the answer we all must accept. But it is an answer. And I believe that you must have an answer when your child asks you, ‘Why should I work hard in school?’ You must have some answer that’s bigger than ‘getting admitted to Stanford’ or ‘making a good living.’ You must offer a bigger picture. Some concept of what it’s all about.”
Some years ago, I interviewed a homeschooling mom who was wife to an attorney and mother of nine. I asked her why she was homeschooling, and I’ve never forgotten her answer. Like Wright’s reply, it came without pause: “To help my children get into heaven.”
Many people won’t embrace this answer either, but we should understand, as Sax wrote, that it is an answer and one without the empty material promises of the middle-class script. This woman, who was herself highly educated, prized learning, but she believed that gaining admission to heaven trumped gaining admission to Harvard. Odds are high that she passed this life-affirming vision along to her children.
The Great Gift of a Moral Compass
Like so many people then and now, that Confederate soldier had gotten the idea that achievement, riches, and power make up the meaning of life. Not until experience stepped to the podium of that classroom did he learn that these were vanities and that humility, wisdom, the desire to do good in the world, and gratitude are among the virtues that make us “most richly blessed.”This is the same lesson taught by Sax, Jarvis, that mother of nine, and so many others down through the ages. When we teach virtue to our children, we do more than just prepare them for navigating the vicissitudes and trials of life. We also give them the foundation for answering that question, “Why am I here?”
As Sax writes: “Raising your child to know and care about virtue and character is not a special extra-credit assignment reserved for the superior parent. It is mandatory for all parents. ... There is no greater responsibility.”