Tens of thousands of years ago, though the exact date is disputed, dogs were domesticated by humans. Likewise, the depiction of canines in art has a rich history that runs the gamut. Dogs have made their appearances in early cave and rock paintings, ancient Greek ceramics, Roman mosaics, medieval tapestries and statues, and Old Master portraits.
‘Tomb Effigy of a Lady’
At The Met Cloisters, there’s a gallery called “Gothic Chapel” that aesthetically takes the form of a 13th-century chapel. One of its featured medieval works is “Tomb Effigy of a Lady,” which likely represents the noblewoman Margaret of Gloucester, the wife of Robert II, baron of Neubourg.
In this effigy, Margaret, with her arms in a prayer position, is shown wearing the aristocratic clothes and accessories of her day. The wimple (female headdress) denotes her as having been a married woman. An aumônière, or purse, containing coins for the needy, a needle case, and an eating knife in its sheath are suspended from her belt. However, the most telling symbol of her virtuous domesticity lies at her feet in the form of a sculpted dog, albeit an unidentifiable breed. Medieval tombs often feature dogs, representing attributes such as fidelity and devotion, at the feet of an effigy.
The Royals’ Mastiff
At the center of the canvas is a boy and his dog. The boy is Charles I’s heir, Prince Charles, who later became King Charles II. The dog is a spectacularly rendered massive mastiff.
Mastiffs have a rich history as guard dogs, stretching back to Roman times. Thus, in addition to the dog symbolizing loyalty, this dog also represents power and protection. However, the positioning of the prince’s hand on the dog’s head suggests that it’s the prince who’s the master of this powerful creature, capable of one day ruling the country.
The Exquisite Little Picture
One of the most accomplished and innovative painters of the Dutch Golden Age was Gerrit Dou, a student of Rembrandt. Dou’s artistic talents so impressed Charles II that he invited the artist to his English court, but Dou chose to remain in his homeland, where he was a member of the Leiden Fijnschilders artistic group. Their output is characterized by small-scale formats, which give a great sense of intimacy, along with carefully observed, meticulously precise, and highly realistic painted details.
Dou was a virtuoso in rendering surfaces and usually worked on oak panels. He’s especially known for painting genre scenes, vignettes of everyday life. One of his masterworks is the tiny 6.5-by-8.5-inch painting “Dog at Rest,” whose subject matter and format are unique within the artist’s work. In 1834, English art dealer John Smith, who specialized in 17th-century Dutch art, said that “it is impossible for painting to be carried to higher perfection than that displayed in this exquisite little picture.”
In “Dog at Rest,” which was inspired by a Rembrandt drawing and etching of dogs, Dou depicts a napping, wire-haired, spotted dog that’s sweetly curled up on a shelf or table. He’s in the state between waking and dreaming, with eyes just barely open. Nestled next to him is an arrangement of everyday household objects: a large earthenware jug, a straw basket, a bundle of branches, and a slipper.
‘Tristram and Fox’
Gainsborough was a lover of dogs, and he commonly featured canines in his portraits and landscapes. In several of his artworks, dogs were the main subject. According to family lore, “Tristram and Fox” was a canine portrait of Gainsborough’s own pets, though the work wasn’t titled by the artist. The painting is known to have hung over the chimney piece of his London home. Gainsborough’s naming of his dogs reflects his engagement with the literature and politics of his time: Tristram, on the right, is named after the eponymous character in Laurence Sterne’s novel “The Life and Opinions of Tristram Shandy, Gentleman.” While Fox takes his name from the Whig politician Charles James Fox.
Gainsborough’s tender portrait of his pets, which weren’t working or hunting dogs, also embodies his era’s attitudes about canine companions. Alexander Collins, another curator of the exhibition, says there was a “philosophical dialogue in the 18th century about the nature of animals and whether they are receptive and emotionally intelligent. It’s part of the spirit of the age of respecting animals and understanding their intelligence and giving them identity.”
Gainsborough’s composition and brushstrokes encourage one to view the dogs as sentient beings. Fox’s eyes gleam and his mouth is partially opened. The dog’s smooth and shiny eyes, nose, and mouth are precisely executed and are contrasted by the feathery brushwork Gainsborough employs for the dog’s fur and frilly, white collar. Tristram’s fur has a rougher surface finish, and he has silky floppy ears.
An appraisal of art history shows that the connection between humans and dogs has a long and storied past. Indeed, images of dogs in artworks often make the viewing of such works more accessible, relatable, and enjoyable. That’s the power and draw of the dog.