More Short Poems to Introduce You to Classic Poetry

These poems that are part of our heritage grow better with time.
More Short Poems to Introduce You to Classic Poetry
Alfred Tennyson describes the power of an eagle in his short poem. PHOTOBJECT/Shutterstock
Walker Larson
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Classic poems offer us wisdom, reflection, and comfort from some of the greatest minds and most sensitive hearts of the past. They may be old, but their universal themes and the timeless language of the heart that they speak make them ever-new, just as relevant to us as to their original audience. In fact, if anything, they grow better with time, like a fine wine, aged, and more precious because it’s rarer.

These poems are not so frequently found on people’s shelves as they once were. They may die out if we are not careful. Let’s preserve them for our own sakes and the sake of future generations.

The poems in this list have become like old friends in my life, permanent presences that I can return to again and again for reflection, delight, and solace. I hope they may do the same for you, just as they have for many generations before us. These poems have become a part of the life of our civilization as a whole, part of our heritage, our trust deposited to us from the past. They have helped shape the West.

Continuing with the criteria used in the prior list of poems, these poems have been chosen for their brevity, popularity, and accessibility, in order to form a kind of introduction to classic English poetry for those who may not have had much exposure to it. Read the poems slowly, maybe even out loud, savoring each syllable. Then read the short commentary for a deeper understanding and appreciation.

‘To Lucasta, Going to the Wars’ by Richard Lovelace

A 19th-century painting showing King Charles I of England and Prince Rupert before the Battle of Naseby during the English Civil Wars. (Public Domain)
A 19th-century painting showing King Charles I of England and Prince Rupert before the Battle of Naseby during the English Civil Wars. Public Domain

Tell me not, Sweet, I am unkind That from the nunnery Of thy chaste breast and quiet mind, To war and arms I fly.

True, a new mistress now I chase, The first foe in the field; And with a stronger faith embrace A sword, a horse, a shield.

Yet this inconstancy is such As you too shall adore; I could not love thee, Dear, so much, Loved I not Honor more.

As William Harmon tells us in “The Classic Hundred Poems: All Time Favorites,” this poem was probably addressed to Richard Lovelace’s fiancée. Lovelace was a Royalist supporter of King Charles I in the English Civil Wars (1642–1651), fighting and eventually being imprisoned for the king. He demonstrated a strong sense of loyalty, honor, and commitment to his principles, as this poem reveals.

The poem is, of course, the lover’s defense of himself when his beloved complains of his choice to leave her and go to war. It’s an archetypal conversation that has, no doubt, occurred in every age and every corner of the world. War has separated many couples.

But here, the poet finds a brilliant means of consoling his beloved and explaining to her why he must go. His chasing of a new mistress—the enemy—is, of course, a figure of speech. His embracing of weaponry contrasts with the embrace of his beloved, which he now forsakes. But the final stanza gives justification for this “inconstancy”: It is precisely because the speaker of the poem has a sense of honor that he is able to love his fiancée so well. His sense of honor enlarges his heart, so to speak, so that he can love his lady better than he otherwise would.

If a man places his beloved above his sense of duty and morality, then his love for her is flawed, perhaps even selfish. A true man will die for his girl, but he will also die for certain causes bigger than her. If Lovelace’s fiancée had eyes to see, she would have loved him the more because he had values, principles, and a vision of how the world should be that he would not give up for the sake of anything or anyone.

‘The Eagle’ by Alfred, Lord Tennyson

"Golden Eagle by a Lake," 1897, by Ferdinand von Wright. Oil on canvas. Finnish National Gallery. (Public Domain)
"Golden Eagle by a Lake," 1897, by Ferdinand von Wright. Oil on canvas. Finnish National Gallery. Public Domain

He clasps the crag with crooked hands; Close to the sun in lonely lands, Ring'd with the azure world, he stands.

The wrinkled sea beneath him crawls; He watches from his mountain walls, And like a thunderbolt he falls.

This brief yet vivid image from Victorian poet Alfred, Lord Tennyson, catches and holds our attention as firmly as the eagle’s talons are about to hold its prey. It’s a moment of great drama and motion that captures the essence of what an eagle is in a mere six lines of poetry. Its terseness enhances its power. The greatest poems are able to take something—almost anything—from the world around us and capture something elusive and mysterious: the nature of that thing.
The repetition of three rhymes in a row gives this poem a sense of inevitability, building toward a climax: the bird is about to drop from the heavens to the earth, a primal force, unstoppable. The eagle’s contact with whatever he is diving upon is left potently to our imagination.

‘How Do I Love Thee? Let Me Count the Ways’ by Elizabeth Barrett Browning

"Lovers," between 1869 and 1870, by Pál Szinyei Merse. Hungarian National Gallery, Budapest. (Public Domain)
"Lovers," between 1869 and 1870, by Pál Szinyei Merse. Hungarian National Gallery, Budapest. Public Domain

How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of being and ideal grace. I love thee to the level of every day’s Most quiet need, by sun and candle-light. I love thee freely, as men strive for right. I love thee purely, as they turn from praise. I love thee with the passion put to use In my old griefs, and with my childhood’s faith. I love thee with a love I seemed to lose With my lost saints. I love thee with the breath, Smiles, tears, of all my life; and, if God choose, I shall but love thee better after death.

Even if you’ve never read much poetry, you’ve probably heard the opening line of Browning’s beloved sonnet. It has become almost a cliché, which is a pity because the poem deserves much more attention than we generally give to clichés.
The backstory is this: Elizabeth Barrett was a fairly successful poet in the mid-1800s. Another poet, Robert Browning, admired Elizabeth’s poetry and wrote to her, praising it. The couple exchanged 574 letters during the next 20 months, and in 1846 they married in secrecy because Elizabeth’s father didn’t want any of his children to wed. They lived in Italy for most of the remainder of Elizabeth’s life, but, tragically, she died long before her husband, and Robert spent 28 years alone, as a widower. The “thee” in this poem, we can reasonably surmise, is Robert.
Portraits of Elizabeth Barrett Browning and Robert Browning, 1853, by Thomas Buchanan Read. (Public Domain)
Portraits of Elizabeth Barrett Browning and Robert Browning, 1853, by Thomas Buchanan Read. Public Domain

The poem, which is in the form of an Italian or Petrarchan sonnet, uses simple language that depicts the earnest, genuine feelings of the speaker. There is no guile here, no clever or unusual comparisons or compliments, no ornate similes or conceits as we might expect from a love poem by John Donne or even, sometimes, William Shakespeare. We have here the expressions of a noble and loving soul, the ideas crystallized, as it were, in the heart’s limpid depths, in all simplicity.

The language of the poem suggests both humble, everyday realities and profound, idealized, eternal, and supernatural truths, bringing the two realms—the temporal and eternal, the earthly and heavenly, the real and the ideal—into union, as many of the best poems do. “Every day’s / most quiet need, by sun and candle-light” brings to mind daily life lived alongside the beloved, and how the beloved becomes as crucial to the speaker as daily necessities. At the same time, the love expands far beyond the simplicities of everyday life, “to the depth and breadth and height / My soul can reach” in its yearning for “the ends of being and ideal grace.” This spiritual language sets up the “turn” of the final lines, where the poem rises to a new level as the speaker looks ahead to an afterlife that, with God’s help, will perfect and immortalize this quiet yet profound love here below.

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Walker Larson
Walker Larson
Author
Prior to becoming a freelance journalist and culture writer, Walker Larson taught literature and history at a private academy in Wisconsin, where he resides with his wife and daughter. He holds a master's in English literature and language, and his writing has appeared in The Hemingway Review, Intellectual Takeout, and his Substack, The Hazelnut. He is also the author of two novels, "Hologram" and "Song of Spheres."
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