How Democrats and Republicans Became Donkeys and Elephants

In ‘This Week in History,’ we discover the long and winding illustrated road of America’s two political party symbols.
How Democrats and Republicans Became Donkeys and Elephants
The symbols of the Democratic (donkey) and Republican (elephant) parties are seen on display in Washington on Aug. 25, 2008. KAREN BLEIER/AFP via Getty Images
Dustin Bass
Updated:
0:00

The opponents of Andrew Jackson had a nickname for him: “Jack-ass.” Perhaps it was a play on words from his last name or maybe it was simply as crude as one could get without being obscene. Either way, the name stuck throughout his presidency from 1829 to 1837.

"Let Every One Take Care of Himself" is a political satire of Andrew Jackson, whose face is shown on the jackass's head. Library of Congress. (Public Domain)
"Let Every One Take Care of Himself" is a political satire of Andrew Jackson, whose face is shown on the jackass's head. Library of Congress. Public Domain

Not only was the term used by his fellow political adversaries, but also members of the press who disliked his policies. Political cartoonists drew the president either riding a donkey or taking the form of one. In fact, for a brief period of time, Jackson attempted to use the insult to his advantage by suggesting he did have the traits of a donkey, such as stubbornness in the face of political opposition.

Although Jackson was the face of the Democratic Party, it was in his final year as president that New York lithographer Henry R. Robinson illustrated the party itself as a donkey. Robinson was a supporter of the Whig Party, a party formed in 1834 in direct opposition to Jackson. Over the next two decades, the Whig Party had some success, including winning two presidential elections with William Henry Harrison in 1840 and Zachary Taylor in 1848. These two presidencies, however, could hardly be considered successful since Harrison died of pneumonia a month into office and Taylor lasted less than 18 months before his death.

The Whig Party, just as its two presidents, did not last very long; but it did lead to the birth of another party which witnessed earlier and longer lasting success: the Republican Party. While the Whigs fell by the wayside and the Republicans took their place, the Democrats, and their unofficial political symbol remained.

Thomas Nast Gets His Start

In 1840, the same year that Harrison was elected, Thomas Nast was born in Landau, Germany. By the time he was 6 years old, he and his family moved to New York City, his father to follow a few years later. It was good timing on the part of the Nasts, as Europe soon became embroiled with the European Revolutions of 1848.

Nast exhibited an artistic gift at an early age and was enrolled in the National Academy of Design at the age of 12. Three years later, he was hired as an artist by Frank Leslie, who had migrated from London in 1848.

Leslie was a newspaperman who had worked for the London Illustrated News, a British newspaper that greatly influenced illustrations of America’s press. On Dec. 15, 1855, Leslie published the first issue of Frank Leslie’s Illustrated Newspaper—its last issue published in 1922.

As with many newspapers during this time, it was difficult to survive. After nearly seven years, financial hardships finally forced Nast to seek other opportunities, and he found one at Harper’s Weekly, which published its first issue on Jan. 3, 1857, a year after Leslie’s debut.

Nast and Harper’s

A portrait of Thomas Nast from Harper's Weekly, 1867. (Public Domain)
A portrait of Thomas Nast from Harper's Weekly, 1867. Public Domain
Over his near 25-year career at Harper’s Weekly, Nast became famous for many of his illustrations and political cartoons—more than 2,000 in all. One of his most enduring illustrations was that of Santa Claus. Nast, a strong Union supporter, had joined the magazine in 1862, when the Civil War was in full swing. Being of German origin—where America received many of its Christmas traditions—Nast utilized the jolly holiday figure to promote the Union cause. His first illustration of Santa Claus mingling with Union soldiers was for the 1862 Christmas season, although the magazine edition published on Jan. 3, 1863. Nast’s illustration of Santa Claus remains the version the world recognizes today.

Harper’s Weekly continued to grow, reaching upwards of 100,000 subscribers during the war. This number doubled during presidential election cycles. During the 1864 presidential election, which witnessed the reelection of Abraham Lincoln, Nast was busy promoting the Union, Lincoln, and the Republican Party. One of his most powerful illustrations was called “Compromise With the South,” published on Sept. 3, 1864, in an effort to combat the defeatist attitude that seemed to plague Republicans and Lincoln concerning the upcoming election.

In fact, the Republican Party went so far as to rename itself the National Union Party. But it was predominantly known for its original name. Whether or not these efforts aided the campaign, Lincoln won reelection handily. Interestingly, at the same time, the Republican Party was slowly becoming associated with a particular animal.

‘Seeing the Elephant’

In 1860, Dr. Charles Leib launched a pro-Lincoln political tabloid in Chicago called The Rail Splitter. The paper published 16 issues from June 23 to Oct. 27, focusing solely on the issues of the 1860 election. In at least one of these issues was an ad for Willet & Company, a Chicago shoe store, with an elephant looking east wearing boots and carrying a banner that read “For Good Boots and Shoes.” The image of the elephant was used again four years later by another pro-Lincoln newspaper called Father Abraham to promote the Union rather than shoes.
The Sept. 22, 1864, edition of the paper used the elephant to promote Adm. David Farragut’s victory at Mobile Bay. The elephant, still looking east and wearing boots, carried a banner that read “Clear the Track!” Above the elephant read: “The Elephant Is Coming!” On Oct. 18, the illustration was used to promote the recent Republican Party victories in Pennsylvania, Indiana, Ohio, Maryland—and “victory along the line!” This time, however, the elephant was looking west, it wasn’t wearing boots, and its banner read “The Elephant Is Coming!”
This editorial cartoon celebrating a state election and military victories appeared in the Father Abraham newspaper in October 1864.  (Public Domain)
This editorial cartoon celebrating a state election and military victories appeared in the Father Abraham newspaper in October 1864.  Public Domain
But what did the elephant actually mean? The phrase “seeing the elephant” originated around 1840, near the time of Nast’s birth. According to John Russell Bartlett’s 1848 “Dictionary of Americanisms,” the phrase was a modernization of the ancient idiom “go out for wool and come back shorn.” Bartlett placed it in military terms regarding the recent Mexican-American War, explaining that “men who have volunteered for the Mexican war, expecting to reap lots of glory and enjoyment, but instead have found only sickness, fatigue, privations, and suffering, are currently said to have ‘seen the elephant.’”

It was the Union press’s way of intimating how the Confederates must have felt after the string of military losses that would eventually lead to their surrender. When Richmond, the capital of the Confederacy, surrendered on April 3, 1865, “Father Abraham” marched the elephant out again, with the bootless pachyderm carrying a banner that read “Victory! Victory!! Victory!!!”

Six days later, Gen. Robert E. Lee surrendered to Gen. Ulysses S. Grant at Appomattox. Five days after the Confederacy’s surrender, Lincoln was shot at Ford’s Theatre and died the following day. Nast completed illustrations of the fall of Richmond and the surrender at Appomattox. The latter falling on the weekend of Palm Sunday, Nast made allegorical use of the religious observance with the death of Lincoln.

None of the illustrations, however, displayed an elephant or a donkey. He would not bring those political symbols to life until the following decade.

Bring Out the Animals

On Jan. 15, 1870, Harper’s Weekly published Nast’s “A Live Jackass Kicking a Dead Lion,” which represented how the Democrat press smeared the recently deceased Edwin Stanton, who had been secretary of War for Lincoln. Nast’s illustration was an obvious reference to the Jacksonian era symbol. Although the reference was clear, the symbol was still a few years away from connecting officially to the Democrat Party.

In those intervening years, Nast made his greatest political impact with his political cartoons attacking the notorious New York Democrat and political boss, William “Boss” Tweed. Nast, who illustrated Tweed’s corruption of Tammany Hall as the “Tammany Tiger,” proved so successful that during the height of his anti-Tweed cartoon campaign, subscription to Harper’s Weekly reached its highest at 300,000. Also, Tweed, feeling the pinch of this negative publicity, offered Nast $500,000 (approximately $13 million today) to stop. Nast refused the bribe, and Tweed was finally arrested and convicted of fraud. Nast’s illustrations came in handy again when Tweed escaped to Spain. People recognized Tweed’s face due to Nast’s drawings, the Spanish authorities arrested Tweed and returned him to America.

A year before Tweed escaped in 1875, Nast created his most enduring political cartoon. It was during this week in history, on Nov. 7, 1874, that Harper’s Weekly published Nast’s “The Third-Term Panic,” which utilized animalistic symbols to represent the New York Herald (donkey), New York Tribune (giraffe), The New York Times (unicorn), temperance candidates (ostrich), Democratic Party (fox), “The ”Republican Vote” (elephant), and President Grant’s Caesarism (lion’s skin worn by donkey).
Thomas Nast's cartoon "The Third Term Panic." (Public Domain)
Thomas Nast's cartoon "The Third Term Panic." Public Domain

Although the Democrat Party was represented by a fox, the Herald, which accused Grant of “Caesarism” for possibly pursuing a third term, was the Democrat Party mouthpiece. The idea for the illustration stemmed from Aesop’s Fable “The Ass in the Lion’s Skin.”

For this cartoon, and the following seven Nast created, neither the elephant nor the donkey specifically represented the Republican or Democratic Party. Nonetheless, from this point forward the political correlation became inseparable. Although the donkey—or jackass—was initially a point of derision, it has been used, just as with the elephant for the Republicans, as a positive and endearing symbol.

Never miss a This Week in History story! Sign up for the American History newsletter here.
What arts and culture topics would you like us to cover? Please email ideas or feedback to [email protected]
Dustin Bass
Dustin Bass
Author
Dustin Bass is an author and co-host of The Sons of History podcast. He also writes two weekly series for The Epoch Times: Profiles in History and This Week in History.