A Primer for Greek Kraters

In addition to being beautiful, kraters offer insights about daily life and culture in ancient Greece.
A Primer for Greek Kraters
"Bell Krater (mixing bowl)," about 450 B.C., Manner of the Niobid Painter, Athens. Art Institute Chicago. (Public Domain)
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When looking at Ancient Greek kraters, can you tell the difference between column and calyx? Or identify volute versus bell? These four types are the main categories of kraters, objects with a round body and wide mouth specifically used for mixing wine and water.

Referred to as jars, bowls, vases, and vessels, kraters were often made of terracotta, a hard, red-brown earthenware used to create pottery and sculpture. Despite being utilitarian objects, kraters decorated with paintings are some of the most important surviving artworks of the classical world.

To make a krater, a potter first shaped the vessel’s form, often in separate parts, on a wheel. After the clay segments dried, they were assembled with the handles added last. While simple wares were left undecorated, luxurious versions were painted with ornamental and figural designs.

There were two types of painting techniques: black-figure and red-figure. Painting with black figures was the older tradition. Vase painters incised motifs in slip, a liquid mix of clay and water, which turned black during subsequent firing. The background stayed the color of the clay.

Attic black-figure calyx krater, circa 320 B.C., from Farsala, Greece. National Archaeological Museum of Athens, Greece. A painted scene of a Homeric battle around the body of a dead warrior, probably Patroclus. (<a href="https://commons.wikimedia.org/wiki/File:Attic_black-figure_calyx_krater_(side_A)._6th_cent._BCE_cropped_white-balanced_white-bg.png" target="_blank" rel="nofollow noopener">George E. Koronaios</a>/<a href="https://creativecommons.org/licenses/by-sa/4.0/deed.en" target="_blank" rel="nofollow noopener">CC BY-SA 4.0</a>)
Attic black-figure calyx krater, circa 320 B.C., from Farsala, Greece. National Archaeological Museum of Athens, Greece. A painted scene of a Homeric battle around the body of a dead warrior, probably Patroclus. (George E. Koronaios/CC BY-SA 4.0)
The reverse of this scheme is the red-figure method that was invented around 530 B.C. Figures brushed on with glazes remained clay-colored while the background was coated with slip. Red-figure eventually replaced black-figure because it allowed for more naturalistic images. Both practices required a triple-phase kiln firing process.

Column Krater

"Terracotta Column-Krater (bowl for mixing wine and water)," circa 500 B.C., attributed to the manner of the Göttingen Painter. Terracotta; red-figure, white-ground; 13 7/16 inches by 13 1/8 inches. The Metropolitan Museum of Art, New York City. (Public Domain)
"Terracotta Column-Krater (bowl for mixing wine and water)," circa 500 B.C., attributed to the manner of the Göttingen Painter. Terracotta; red-figure, white-ground; 13 7/16 inches by 13 1/8 inches. The Metropolitan Museum of Art, New York City. (Public Domain)

The column krater can be traced to the late 7th century B.C., when it was produced in the Greek city-state of Corinth. The term derives from the vessel’s column-like handles. The form spread to Athens and was produced by Athenian artisans from the early 6th century B.C. to the latter part of the following century.

The Metropolitan Museum of Art’s “Terracotta Column-Krater (bowl for mixing wine and water),” circa 500 B.C., is a fascinating example of the gradual shift from black-figure to red-figure vase painting. The main scene on the obverse of the bowl shows the hero Herakles battling Kyknos (Cycnus), the son of the Greek god of war, who robbed travelers journeying to Delphi.

This depiction utilizes the red-figure technique that was new when this krater was created. However, for the decorative scheme on the column-krater’s neck, the potter chose the traditional—by then old-fashioned—black-figure practice. This vignette shows youthful hunters carrying clubs alongside hounds.

A detail of the decorative scheme on the column krater’s neck. (Public Domain)
A detail of the decorative scheme on the column krater’s neck. (Public Domain)

Calyx Krater

"Calyx Krater With a Departure Scene," 470–460 B.C., by a Altamura Painter from Athens. Terracotta, wheel made; red figure; 14 1/8 inches by 14 1/8 inches. The Walters Art Museum, Baltimore. (Public Domain)
"Calyx Krater With a Departure Scene," 470–460 B.C., by a Altamura Painter from Athens. Terracotta, wheel made; red figure; 14 1/8 inches by 14 1/8 inches. The Walters Art Museum, Baltimore. (Public Domain)

The calyx krater has an upward curling form thanks to handles placed on the lower portion of the bowl’s body. This looks similar to a flower’s calyx, the outer part of the flower made up of sepals, hence the krater type’s name. This form’s origin dates to the 6th century B.C. They were primarily decorated with red-figure, and the shape became more elongated as the centuries progressed.

In addition to scenes of mythology and literature, kraters were also illustrated with images of daily life. At The Walters Art Museum, “Calyx Krater With a Departure Scene,” from 470 B.C.–460 B.C., portrays a pivotal moment in a young warrior’s life. One side of the vase shows a warrior in front of his family’s altar. He is now leaving for battle after years of training. The man wears a cuirass, or breastplate, and holds a spear. Across the altar, a woman holds his shield and helmet. The krater’s other side shows a man leaning on a staff.

Curators believe his raised hand may be to mirror that of the woman and her gesture to the warrior. Decorative borders frame both sides. The bottom one features a meander motif, also known as the Greek key pattern.

A detailed view of one side of the "Calyx Krater With a Departure Scene," 470 B.C.–460 B.C., by an Altamuran Painter from Athens. The Walters Art Museum, Baltimore. (Public Domain)
A detailed view of one side of the "Calyx Krater With a Departure Scene," 470 B.C.–460 B.C., by an Altamuran Painter from Athens. The Walters Art Museum, Baltimore. (Public Domain)

Volute Krater

The classification of volute kraters derives from the spiral shape of their handles. Volutes are scroll-like motifs also found on Ionic columns. Kraters in this style were made throughout ancient Greece as early as the 6th century B.C. Some of the most elaborate versions were made in a colony of what is present-day Apulia, Italy. Works by these Apulian artists are distinctive for the addition of colors, particularly yellow and white, to red-figure images, complex compositions, and ornate details.
"Red-Figured Volute Krater," circa 330–320. Ceramic with added pigment, 29 inches high. Gift of Doug and Sharon Tinder; Virginia Museum of Fine Arts, Richmond. (Troy Wilkinson/ © Virginia Museum)
"Red-Figured Volute Krater," circa 330–320. Ceramic with added pigment, 29 inches high. Gift of Doug and Sharon Tinder; Virginia Museum of Fine Arts, Richmond. (Troy Wilkinson/ © Virginia Museum)

“Red-Figured Volute Krater” at the Virginia Museum of Fine Arts (VMFA) has an extraordinary history. The vase was made in South Italy in the late 3rd century B.C. From then until 1982, its whereabouts are a complete mystery. It appeared at a Sotheby’s auction in 1989 and sold to a private client. Alas, the krater broke and an insurance claim was paid out. The insurer took possession of the remnants: 35 large fragments and hundreds of small pieces.

When the company was bought by an international firm, an employee, Doug Tinder, closed the office and decided to take the remnants home. It is believed he was given verbal permission to do so, but nothing was put in writing. The broken ancient vase lived in Tinder’s Richmond, Virginia garage for over 30 years.

In 2021, he contacted the VMFA to inquire whether it would be interested in accepting the krater as a donation. Curator Peter Schertz was excited by the offer, since the Museum did not have an equivalent piece in its collection. After tracking the vase’s provenance to 1982, Mr. Schertz faced two hurdles before he could agree for the VMFA to take possession.

He contacted the international insurance company to make sure that they did not have an ownership claim. As they did not, Mr. Schertz’s next step was to write to the Italian government, since the museum adhered to strict guidelines regarding imported antiquities. The government made no objections and greenlit the acquisition. After Mr. Tinder and his wife, Sharon, finalized the donation, conservator Skyler Jenkins spent nearly 300 hours cleaning, conserving, and reconstructing the krater.
One side of the "Red-Figured Volute Krater," circa 330–320. Ceramic with added pigment, 29 inches high. Gift of Doug and Sharon Tinder; Virginia Museum of Fine Arts, Richmond. (Troy Wilkinson/ © Virginia Museum)
One side of the "Red-Figured Volute Krater," circa 330–320. Ceramic with added pigment, 29 inches high. Gift of Doug and Sharon Tinder; Virginia Museum of Fine Arts, Richmond. (Troy Wilkinson/ © Virginia Museum)
With its lively colors and charming patterns, the reassembled krater looks resplendent. One side shows Pegasus as its central image. The horse is in a “naiskos,” a three-sided grave structure. There is no known parallel to this motif, and scholars are uncertain of its meaning. Among the surrounding figures is the Greek god Eros. On the krater’s neck is a delicately rendered bust of a woman amidst floral motifs.

Bell Krater

"Bell Krater (mixing bowl)," about 450 B.C., Manner of the Niobid Painter, Athens. Terracotta, red-figure; 15 1/8 inches by 16 1/4 inches. Art Institute Chicago. (Public Domain)
"Bell Krater (mixing bowl)," about 450 B.C., Manner of the Niobid Painter, Athens. Terracotta, red-figure; 15 1/8 inches by 16 1/4 inches. Art Institute Chicago. (Public Domain)

“Bell Krater (Mixing Bowl)” is a dynamic object at the Art Institute of Chicago from about 450 B.C. Bell-kraters take their name from their resemblance to the form of an inverted bell and have small upturned handles positioned slightly more than halfway up their body. They weren’t produced until the early 5th century B.C. As they were the final developed krater form, they were not decorated in black-figure.

The paintings on this example are thought to portray the famous Greek warrior Achilles at home with family. One side of this bowl shows the returning warrior handing his helmet to his mother, Thetis, who wears a diadem. She is the daughter of the sea god Nereus, who is also featured on the vase. The lady on the right, perhaps a Nereid, or sea nymph, motions to relieve Achilles of his shield. The krater’s artist has dramatically divided the picture plain with the diagonal of Achilles’ spear.

A detail of artwork on both sides of the "Bell Krater (mixing bowl)," about 450 B.C., Manner of the Niobid Painter, Athens. Art Institute Chicago. (Public Domain)
A detail of artwork on both sides of the "Bell Krater (mixing bowl)," about 450 B.C., Manner of the Niobid Painter, Athens. Art Institute Chicago. (Public Domain)

On the other side of the bowl, verticals dominate the composition. At left, Achilles grips an upright spear whose form is echoed by an architectural column. Behind him stands the Nereid, holding a flowing fillet—a band or ribbon for the head. These two are balanced by the figures of Thetis, carrying a pitcher with which to fill Achilles’s bowl, and Achilles’s grandfather, who grasps an elongated object.

Kraters played an important role in Greek society. Because it was considered vulgar to drink undiluted wine, alcohol was poured from an amphora, or large storage vessel, into a krater. Then, water from a hydria, or water jug, was added. After the contents were mixed in the krater, they were ladled into individual cups. Artists used the krater medium to innovate and refine ceramic and painting techniques. In addition to being beautiful, kraters offer insights about daily life and culture in ancient Greece.
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Michelle Plastrik is an art adviser living in New York City. She writes on a range of topics, including art history, the art market, museums, art fairs, and special exhibitions.