The Left loves to promote “reparations”—but only up until the point where history and truth run counter to its simplistic narratives about the past.
British royals expert Hilary Fordwich threw CNN host Don Lemon for a loop on Tuesday when he asked her if the British monarchy should pay reparations for colonialism and slavery.
Lemon said to Fordwich, “[Y]ou have those who are asking for reparations for colonialism, and they’re wondering, you know, ‘$100 billion, $24 billion here and there, $500 million there.’”
To cut to the clickbait, you won’t believe what happened next.
First, Fordwich acknowledged that there are people asking for reparations, but then turned the discussion on its head. She said that looking to the British monarchy for reparations is the wrong place to go.
Instead, proponents of reparations should look first to “the beginning of the supply chain”—that is, to the African kingdoms that initially enslaved Africans and sold them—rather than the British, who were a key force in eliminating slavery globally.
“In Great Britain, they abolished slavery. Two thousand naval men died on the high seas trying to stop slavery. Why? Because the African kings were rounding up their own people,” she said. “They had them [in] cages, waiting in the beaches.”
“I think you’re totally right. If reparations need to be paid, we need to go right back to the beginning of that supply chain and say, ‘Who was rounding up their own people and having them handcuffed in cages?’ Absolutely, that’s where they should start.”
The segment is well worth watching, if only to see Lemon’s face and reaction when challenged with an “honest” discussion about slavery and history.The near-universal, global practice of slavery—which has dogged civilization throughout its history—mostly came to an end because of the rise and power of the West. Are Ghana and Benin now on the hook to pay reparations?
These thorny issues somehow get glossed over in the debate about historical guilt and culpability. But they suddenly matter, given that the issue has been taken seriously by left-wing policymakers.
“Advocates continue to demand action on reparations from the federal government. But local governments and institutions aren’t waiting to try their hand at reparative justice.
“Following the social justice uprisings of 2020, cities including Asheville, North Carolina; Providence, Rhode Island; and Burlington, Vermont, established reparations commissions and task forces. Voters in Greenbelt, Maryland, and Detroit approved commissions to study reparations through ballot measures.”Many of its suggestions would likely create more inequality and misery for black Californians, but the underlying premise is essentially that governments need to pay up and keep paying up until equity improves.
But is that truly just or helpful?
The question of whether entire groups of people deserve “reparations” is already philosophically dicey. Sure, it might make sense that someone who was enslaved or lost their property due to enslavement would be directly compensated. But what about family members four, five, or six generations removed?
Are reparations going to be based on a genetic test; specifically, a “one drop of blood rule” with the implications that one drop of DNA from an officially oppressed group will bring a stipend from the government for not only you, but for your posterity, too?
That seems to be the case with some of those local and federal initiatives.
Such initiatives might be a violation of civil rights laws and the 14th Amendment, but it’s not stopping some local, state, and federal government agencies from trying. The new, woke position is that legal racial favoritism and segregation are good things, and proponents are clearly happy to bend or circumvent laws that stand in the way.
Legal or not, reparation plans are deeply flawed and often create new injustices in implementation. In the end, they are based on the premise that the only way to get ahead in society is to claim victimhood and shake down your neighbors.
Absolutely.
Yet, the top-down woke revolution goes on, and so, we must take reparations proposals both seriously and literally. And reject them.