Joanna and Tyler struggled for five years to conceive using in vitro fertilization (IVF), which eventually led them to having “six high-quality embryos” that produced two sons, leaving four remaining embryos in frozen storage.
Joanna was reminded annually, when the bill came to pay for the freezer storage fee, that she had children “locked in the freezer” and began to pursue embryo donation when her therapist said, “Your family is in the freezer,” what are you planning to do?
The other couple in this story, Lisa and Norbert, were unable to conceive at all, and their physician told them they might want to consider other options to become parents and also planted the seed about the possibility of embryo adoption, which they chose to pursue.
These two couples matched and selected each other based on their online profiles. Now, Lisa and Norbert have two children born from Joanna and Tyler’s surplus children. We aren’t told what has become of the remaining two frozen embryos.
I’ve written a lot on the ethics of surplus embryo creation and the subsequent freezing and thawing, and on the ethics of embryo donation and adoption.
May the German conscience be our guide, as Germany hasn’t forgotten its history of unethical human experimentation.
Ramsey’s words are still true:
“My only point as an ethicist is that none of these researchers can exclude the possibility that they will do irreparable damage to the child-to-be. And my conclusion is that they cannot morally proceed to their first ostensibly successful achievement of the results they seek, since they cannot assuredly preclude all damage.”
I maintain that the general public has no moral obligation to rescue abandoned frozen embryos, just as we have no obligation to donate a kidney. Such acts—supererogatory acts—are those that are good but not morally required. I do believe that the parents who created the embryos have a moral obligation to reclaim their embryos and have them transferred into the mother’s uterus.
But that obligation doesn’t extend beyond the parents who brought them into being. Physicians who assisted in creating and freezing embryos have broken with the Hippocratic roots of medicine, inevitably harming some embryos—that is, the ones that do not survive the freezing and thawing process.
I am not Catholic, but believe that the words of the Catholic encyclical “Donum vitae” regarding these tiny frozen human embryos carry much wisdom:
“In consequence of the fact that they have been produced in vitro, those embryos which are not transferred into the body of the mother and are called ‘spare’ are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued.”
Never to know the nurturing environment of their mothers’ wombs and never to be lovingly raised by their mothers and fathers, such embryos suffer an absurd—and tragic—fate indeed. We must not forget their fate and treat them as if they are leftovers to be frozen and thawed and shared as if we are at a potluck meal.