Rooting out “toxic masculinity” in hockey culture was a central topic at Hockey Canada’s Beyond the Boards Summit in September. “Toxic masculinity” has similarly been a topic in calls to change the culture of the Canadian Armed Forces.
But some academics and others say attempts to root out “toxic” masculinity may threaten masculinity as a whole.
A Player’s Perspective
Mr. Joseph, 40, played hockey throughout his youth, and his old teammates still stay in touch through a group chat called “The Dressing Room.” The camaraderie was an important part of hockey for Mr. Joseph, but so were lessons about hard work, fair play, and protecting the vulnerable—think defence players protecting a goalie.Even the toughest lessons from the most “masculine” coaches are now fond memories for him. Sometimes that involved crude language or rough treatment, but you “straighten up and do your job properly for the team,” Mr. Joseph said. And those lessons have carried him throughout his life.
“I think if there’s anything toxic about it, it’s not solely masculine. It’s toxic humanity,” he said.
Though a few media reports came out about it this year, it “didn’t make front-page news like it would if this was a male thing,” Mr. Joseph said.
Traditional Versus Toxic Masculinity
Samuel Veissière, assistant professor of psychology at McGill University, says that “traditional masculinity” and “toxic masculinity” are often—erroneously, in his opinion—viewed as one and the same.Mr. Rabinowitz noted—interestingly enough, as Canada considers the role of masculinity in its military—that these traits can be good, especially in a war zone or similar settings.
However, they make men less likely to seek help for mental or emotional distress, he said, and can lead to various problems, including a higher suicide rate, aggression, and addiction.
Mr. Veissière acknowledged the APA guide’s good intentions to help men, but he said it pathologizes some of the best traits of traditional masculinity.
It’s about character education and a “framework” for raising boys to make these characteristics virtues, he said, noting, for example, the importance of the masculine traits of self-sacrifice and stoicism.
While stoicism is often painted as the unhealthy suppression of emotions, it’s really about “what I would call self-regulating strategies,” he said.
Mr. Veissière says being male is often lumped in with other immutable traits viewed as “bad” in the polarized, “binary thinking” of today’s social sciences and humanities education. “Settlers,” white people, and heteronormativity are also often portrayed as bad and oppressive, he said in his article. On the other hand, women, “people of colour,” transgender people, and indigenous people are viewed as good and as victims.
‘Isms’
A National Defence-backed group called Mobilizing Insights in Defence and Security published a briefing paper titled “Military Masculinity and Culture Change in the Canadian Armed Forces” in April.Its introductory paragraph states that CAF’s culture discriminates against “those who do not fit the traditional image and ideal of the male, masculine, white, heterosexual, and able-bodied soldier.”
“Gender norms are one central aspect of the military’s culture that requires serious interrogation and rethinking,” it says, adding that “heteronormativity, colonialism, white supremacy, ability, and more” should also be rethought.
“The fabric of ice hockey [is] woven from threads of colonization, nationalism, whiteness, hegemonic masculinity, and violence,” she said.
“Their toughness was valorized—their masculinity was privileged,” she said of players in the past. “However, the game has changed, and it is time for a change again and for Hockey Canada to take the lead in shifting hockey cultures, specifically elite white masculine hockey culture and performances of masculinity.”