French scholar Charles Clermont-Ganneau had attempted to study the stone tablet in the 1800s through a paper impression called a “squeeze.” However, it was then smashed by a local tribe and carried away in pieces.
The fragments were later discovered and are now on display in the Louvre museum in Paris. The squeeze has proved invaluable for helping interpret the stone.
The recent study was conducted by studying new photographs of the stele and the squeeze, which was prepared before the tablet was broken. The research was published in “Tel Aviv: The Journal of the Institute of Archaeology of Tel Aviv University in Israel.”
Seven letters are missing from the beginning of line 31 on the stele as the bottom part is broken, and these missing letters are followed by the words sheep/small cattle of the land.
Researchers earlier believed that Line 31 referred to the House of David, however, the researches of the new study, Israel Finkelstein, Nadav Na’aman, and Thomas Römer, believe that the letter beth refers to “Balak.”
The study began after the stele was displayed at an exhibition titled “Mésha et la Bible” that happened at the Collège de France in collaboration with the Louvre Museum on Sept. 14 to Oct. 14, 2018.
“This was an opportunity to take new, high-resolution photographs of the squeeze and examine it in detail vis-à-vis the stele,” the researchers said in the abstract.
He said a reference to King Balak is unlikely because he existed 200 years before the stele’s creation.
Finkelstein, co-researcher of the study, said: “[T]he study shows how a story in the Bible may include layers (memories) from different periods which were woven together by later authors into a story aimed to advance their ideology and theology. It also shows that the question of historicity in the Bible cannot be answered in a simplistic ‘yes’ or ’no' answer.”