The human body is a marvel on a level that can be hard to grasp with our limited human brains.
With all that we know now about human anatomy, there are still many enduring mysteries about the way our bodies work, especially our brains. One of the most enduring of these mysteries is exactly how, with all the visual input constantly bombarding our eyes, we humans manage to have a stable view of the world.
With Constant Eye Movement, Why Isn’t the World Choppy?
Like the images produced by movie cameras, our eyes send frequent snapshots of visual information to our brains. When we watch a movie, the projector only shows us still pictures in each frame, jumping from one to the next 24 times per second, but our brains perceive it as continuous motion.In real life, our eyes are also always moving: As you read this right now, your eyes aren’t scrolling smoothly across the words, but jerking across each line in three or four jumps, then jumping from the end of one line to the beginning of the next. And you do this without feeling seasick. Instead, your brain perceives a smooth, continuous picture of the text. But if we were to move a movie camera like we move our eyes, the resulting film would be rough and hard to watch, like an avant-garde experimental movie. The images would be so choppy that we would likely experience motion sickness.
Why then, do humans see the world in smooth, stable images?
The phenomenon of actively smoothing our perception has a name: perceptual serial dependence. In other words, our brains try to see different images over time as a related series rather than a bunch of random snapshots. Perceptual series dependence, as the scientists said, “causes objects at any moment to be misperceived as being more similar to those in the recent past.” Their research suggests that we literally don’t see an object in front of us as it is now. Instead, we see it as it was in the past.
Here’s where things start to get interesting. The subjects’ attraction to the past was strongest when the object in front of them changed slowly. Then the subjects were shown an image identical to the “old” image and asked again to rate the subject’s age. After watching the 30-second clip, the subjects consistently rated the subject’s age as younger than the reference age, by about five years.
Are We Really “Seeing” the Past?
In this study, the subjects’ attraction to the past was strongest when the object in front of them changed slowly. Abrupt changes appeared to trigger more frequent image updates in the brain. The researchers confirmed this by breaking up the original smooth image progression into jump cuts, trying six steps from young to old, four steps, and even just showing the first face for 15 seconds and then jumping straight to the ending face for 15 seconds. They found that fewer steps produced more accurate age ratings. Yet even the jump from the first image to the last image still made subjects estimate the end face to be about two years younger than they judged it when they were just given a still picture. This might sound like support for the change blindness theory, with continuous changes being too small for our brains to perceive. However, the researchers had made sure the changes were perceptible.To eliminate the possibility that the illusion was specific to how we perceive age, Manassi and Whitney redid the experiment with images that morphed from male to female and from female to male and again saw similar results.
Do We Live in the Past as Well?
This study raises some fascinating questions: What does our brain’s tendency to pull toward the past—a seemingly literal inability to see what’s right in front of us—mean for human psychology? Do other parts of our brains prioritize the past as much as the part that processes visual input? Do we actively smooth out other types of information that we receive such that we may actually be simplifying or even misperceiving things? Do our brains see much of our world as it was and not as it is?This new research suggests that our brains literally aren’t seeing things as they are in the present. If we want to engage with the world as it actually is and not as our brains see and perceive it, we may need to continually remind ourselves that we aren’t, in fact, seeing things as they are.