In January, Axios reported a developing trend in corporate America: Corporations across the United States were backing away from diversity, equity, and inclusion (DEI), which had become a “minefield” for companies.
Following a multi-year boom in the DEI space following the 2020 death of George Floyd, corporations were pulling back on DEI initiatives.
The risks were too great—especially in what was expected to be a politically charged election season amid growing attacks from conservatives targeting “woke” corporations.
Axios wasn’t wrong about the trend, which has only picked up steam this summer.
Preaching to Consumers
DEI is just one form of corporate social activism, which comes in various forms and includes its cousin environmental, social, and governance (ESG). Both ideas fall under, to some degree, corporate social responsibility (CSR), the idea that corporations have a duty to take social and environmental actions into consideration in their business models.The idea that corporations should fight for social causes has skyrocketed in recent years to such an extent that activism is inhibiting companies in their primary mission: generating profits by serving customers.
Social Responsibility and ‘Social Justice’
The idea that businesses have responsibilities that go beyond their shareholders, workers, and consumers stretches back at least to Howard Bowen’s 1953 book “Social Responsibilities of the Businessman.” Bowen, an economist who served as president of Grinnell College and the University of Iowa, is widely considered to be the godfather of corporate social responsibility.“CSR can help business reach the goals of social justice and economic prosperity by creating welfare for a broad range of social groups, beyond the corporations and their shareholders,” he wrote.
These “guidelines and recommendations” eventually morphed into a global ESG framework that graded publicly traded companies on “social responsibility.” Although ESG scoring is notoriously opaque, what’s clear is that a small number of rating firms were allowed to determine what values corporations should have, and penalized them if they deviated. A bad score could see a company cut from a trillion-dollar index fund.
This no doubt explains why companies such as Tractor Supply, known for selling farming equipment and animal feed to farmers, had carved out ambitious plans to cut emissions by 50 percent by 2030 and achieve a “net zero” carbon footprint by 2040 (in addition to various other social objectives).
The Problem With Taking Sides
Many Americans likely feel that corporations should have social responsibilities. They just tend to have different views on what those values should be.I was in church recently, and a pastor spoke of an entrepreneurial friend who was excited to realize how he could use profits from his business to spread the gospel. I suspect that many people who support CSR would be appalled at corporations using their business to spread religion, just like many religious Americans are appalled at corporations embracing what they see as “woke” agendas.
Friedman understood that corporations don’t have a social responsibility (or a religious one) beyond serving their consumers and generating profits. This is their raison d’être, and how they best serve society. They don’t have a responsibility to spread religion or to champion diversity or to stop climate change or to promote equity. These values might be good, but it isn’t the responsibility of corporations to promote them.
“There is one and only one social responsibility of business — to use its resources and engage in activities designed to increase its profits,” Friedman wrote, “so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception or fraud.”
This is the most famous element of the Friedman Doctrine, but I don’t think it’s the most important one. The most important line is Friedman’s warning on the dangers of straying from this model, which he makes at the beginning of the same paragraph:
“The doctrine of ‘social responsibility’ taken seriously would extend the scope of the political mechanism to every human activity. It does not differ in philosophy from the most explicitly collectivist doctrine. It differs only by professing to believe that collectivist ends can be attained without collectivist means.”
This is the true danger of CSR, stakeholder capitalism, or any of the alphabet soup acronyms that seek to replace capitalism with collectivist systems that seek to undermine the rights of property owners: It risks extending politics into our private lives beyond its proper scope.
This is precisely what stakeholder capitalism has done, and it’s a primary reason why culture today is saturated with politics and political messaging. Corporations, by embracing Bowen’s idea that corporations have a duty to pursue “social justice,” have helped blur the line between private and public life.
Although many Americans are alarmed by corporate America’s retreat from social activism, it’s actually a sign that nature is healing.
The move likely will not only help the bottom lines of companies such as John Deere and Tractor Supply, but it also will allow them to serve their customers more effectively. Keeping politics and “social responsibilities” out of corporate boardrooms, charters, and messaging is likely to result in a more harmonious society.