While leading public and private universities still seem to refuse to have students absorb the best parts of our history and traditions, there are, however, diamonds in the rough, places where great books and ideas, masterpieces and heroes, and beauty and sublimity are still imparted to young minds.
They are often found in lesser-known spots, certain small colleges, and independent centers at larger universities that maintain the wisdom and excellence of the past. At these places, education in civics, for instance, is done through the examination of ancient classics, the American State Papers, and crucial historical episodes from former times, not through activism in the service of ideological causes. English classes assign novels and poems that stand the test of time, not contemporary works that satisfy certain political tastes but have uncertain literary merit.
It’s an online program well suited to part-time students with full-time jobs. The courses show exactly what a humanities education ought to be. One of them at Faulkner is “Historical Investigations,” which includes works by Thucydides, Plutarch, Augustine, Hegel, Tocqueville, and Marx. (People who criticize Great Books curricula as conservative or reactionary overlook the number of liberals and radicals in the canon—Marx, Voltaire, Rousseau, Nietzsche ...) Another course, “Examining Fine Arts,” has students study the aesthetics of Immanuel Kant, Hegel, Wagner, G.B. Shaw, and John Dewey. One course called “Literary Analysis: Great Ideas and Authors” runs from Plato and Aristotle to Cicero and Longinus to 20th-century literary theorists.
These are daunting syllabi, but the program is popular. Enrollments have more than doubled in recent years, Mr. Jewell says, and the unit pays for itself (in his words, it’s a “net revenue generator”). The webpage foregrounds “intellectual rigor and spiritual engagement,” tradition and greatness, which apparently appeal strongly to attendees.
We find none of the phony buzzwords so common in elite program descriptions such as “cultural logics” and “gender theory,” terms that indicate the low value those departments place on the acquisition of tradition. Indeed, some might regard the vision of Faulkner University and other traditionalist institutions as backward and closed-minded, the opposite of the cosmopolitan awareness to be found at elite colleges. I have heard the snobbery expressed many times during my own academic career. “Very well,” we might reply, “you do your thing and we’ll do ours.” As long as students come once we’ve built it, we need not care about what’s happening among the rich and famous.