In the course of almost four years, and really dating back a decade and a half, I’ve managed to read most of the writings of the intellectuals, titans of industry, and government officials who constructed the strange reality of 2020 and after.
They wanted to conduct a science experiment on the human population. Because infectious disease knows no borders, they knew for sure it would have to be a global one.
They had every detail worked out in their models. They knew how far apart people would need to stand. They knew that the best way to stop any common virus from spreading would be total isolation of the whole human population insofar as that was possible. Families couldn’t do that of course but they figured that they could live in different rooms or simply stay six feet apart. If they couldn’t do that, they could mask up.
It goes without saying—but they said it anyway because their models told them so—that indoor and outdoor venues where people gathered had to be closed (those were the exact words issued by the White House on March 16, 2020). The scheme was deployed first in China, then Northern Italy, then the United States, and the rest of the world fell in line, all but a handful of nations including Sweden, which faced many months of brutal criticism for allowing freedom for its citizens.
It’s truly hard to imagine what the architects of this barbaric policy believed would happen next. Is it as simple (and ridiculous) as believing that a respiratory virus would just disappear? Or that a potion would show up in time to inoculate the whole population even though no one has ever successfully come up with something like that before? Is that what they believed?
Maybe. Or maybe it was just fun or otherwise remuneratively advantageous to try out a grand and global experiment on the human population. Certainly, it was profitable for many, even if it wrecked the social, cultural, economic, and political lives of billions of people. Even as I write those words, it’s hard to believe they aren’t out of some dystopian fiction. And yet this is what happened.
Almost immediately, the idea of human rights took a back seat. Obviously so. So did the idea of equal freedom: That was immediately on the chopping block. By edict, the human population was divided into categories. It began with essential and nonessential—distinctions drawn from military protocols that suddenly pertained to the whole of the civilian world.
That was only the beginning of the stark divisions. The stigmatization of the sick began immediately too. Were they sick because they were insufficiently compliant? Did they disobey the protocols? In 100 years of public health, we’ve not seen this level and scale of demarcation. Some of this was attempted during the AIDS crisis (pushed by none other than Dr. Anthony Fauci) but not this aggressively or comprehensively.
In those days, you could feel the concern for basic rights and freedom slipping, and with it the moral conscience of the public mind. From the beginning, it felt like martial law and the population was being divided: sick versus well, compliant versus noncompliant, essential versus nonessential, elective surgeries versus emergencies needing medical services. And so on.
And this expanded dramatically over the coming months. When face coverings came along, it was masked versus unmasked. When some states started opening, it became red versus blue. Us versus them.
When the vaccine came along, the ultimate division hit, piling upon and swamping all the others: vaccinated versus unvaccinated. The mandates massively disrupted the labor force. The public accommodations of whole cities were shut off to the unvaccinated, so that noncompliant citizens couldn’t go to restaurants, bars, libraries, theaters, or other public places. Even houses of worship went along even though they didn’t have to, breaking their congregations into two parts.
“The state as the decisive political entity possesses an enormous power: the possibility of waging war and thereby publicly disposing of the lives of men. The jus belli contains such a disposition. It implies a double possibility: the right to demand from its own members the readiness to die and unhesitatingly to kill enemies.”
If for years, you have asked the question “Where does this end?” we now have our answer, which seems inevitable in retrospect: war. We are looking at the deaths of innocents, and probably this as just the beginning. The lockdowns broke not only the old moral codes and agreed-upon limits to state power, it broke the human personality and spirit the whole world over. It gave rise to a bloodlust that was barely beneath the surface.That incident then encouraged and further unleashed the apocalyptics, whole peoples determined to take the next step in the dehumanization of the population and the use of appalling means of doing the unthinkable: extermination, a word now thrown around as if it’s fine and normal to speak this way. This conflict has now reached further into the politics of every country and down to every civic association, communities of intellectuals, and personal friendship. As Schmitt might have loved—and what Bret Weinstein calls Goliath (the unity of administrative state, media, corporate power, and elite tech platforms) surely celebrates—everyone is being turned into the category of friend and enemy.
We are reminded at last of how incredibly fragile civilization—and the peace and freedom that gives rise to it—truly is. We should worry that in the drama of the moment, the history recounted above will be discarded from human memory. The plans for virus eradication failed so badly that many of its perpetrators are desperate for a dramatic change of subject so that they can avoid responsibility. Again, this is the desire, and it might even be the plan.
This simply can’t be allowed to happen. Those of us with memories of civilized life, including universal rights and freedoms, can’t stay silent or get emotionally drawn in to the point that we are willing to forget what was done to us, the damage it inflicted on public culture, and the moral conduct a civilized people expect.
Every war is preceded by a period of demoralization (I don’t matter), demotivation (there is nothing I can do), and dehumanization (those people are not worth saving). From there it is a simple matter of flipping the switch.
Brownstone was founded in light of the above history to shine a light on higher ideals, not a Schmittian war between friends and enemies but societies of compassion, dignity, freedom, rights, and the exercise of human volition against all threats and uses of violence public and private. This is our guiding light now and always. Apocalypticism builds nothing; it only destroys. It’s the instantiation of the philosophy of The Joker. No nation and no community can survive it.
Few of us knew or fully understood the depth of depravity just beneath the thin veneer of civilization that had previously dominated the large expanse of our lives. It was the maniacal experiment in disease control only a few years ago that triggered this bout of man’s inhumanity to man. There is a burning need to know how this came about and why, and take measures, now desperate ones, to put back into the Pandora’s box all that was released.
