We’ve all come across warnings against doom scrolling. This is the practice of waking up in the morning, scouring headlines, seizing on the bad news, and dwelling on the darkness. You do this during downtimes in the day and in the evening. Your mood worsens, permanently.
It cannot be good for the human spirit.
The term implies that we are somehow looking for doom because it gives us a dopamine rush or something. Testing this idea, I’ve variously tried to avoid doing that. But there is a problem. It is impossible to avoid, simply because the bad news is so ubiquitous. In fact, I’ve come to distrust any venues that are not reporting it!
Many people have concluded that if we are looking for something other than doom, we should leave what we call “the news” entirely and focus on culture, religion, philosophy, history, art, or poetry, or find something practical and productive to do.
I recently met a wonderful Mennonite family living in Amish country in Pennsylvania. They live a completely unplugged life: no cell phones, no internet, no TV. There is only reading books, community worship, farming, tending to livestock, shopping at local stores, and visiting with neighbors.
I never could have imagined that there would come a time when I would say to those who have completely seceded from modern life: “You might be doing it the right way. There is something truly brilliant about the choices you have made.”
Sure, they have created a bubble for themselves, one of their own choosing as an extension of their understanding of their faith tradition. One point I observed: They surely seemed happy. Not in a fake way that we see on social media, but authentically happy.
Once you leave that world and dip back into normal life, it’s just undeniable. The headlines are filled with tragedy at home and abroad, much of it an outgrowth of population despair. The list is familiar: learning loss, substance addiction, suicide ideation, public and private violence, massive and well-earned distrust of everything and everyone, raging conflict at all levels of society.
It’s hard consolation that so many predicted this outcome of the pandemic response. We knew from the empirical literature that unemployment is associated with suicide, that isolation is connected with personal despair, that loss of community leads to psychopathology, that dependency on substances produces ill health.
So many warned of this outcome from what governments did. In many ways, the world before lockdowns seemed fixable. In the aftermath, too much is now broken and ruined to imagine redemption.
A good example for me is mainstream corporate media. There was a time when I could listen to NPR or read The New York Times and disagree but think, “Well, that’s a perspective I reject, but still I benefit from knowing it.” It seemed like we were all part of the same national conversation.
This is no longer true. What made the difference? Probably the realization that they are not just confused or pushing some biased outlook, but rather actively covering up and lying. Realizing that is incredibly disorienting.
There is something about pretending that the lockdowns and all that followed were completely normal that discredits them. They do it constantly. Sometimes, the media will report on learning loss or the suicide epidemic or rising ill health in the population. But there seems to be this studious attempt to pretend that no one knows why it is happening.
Or my least favorite tactic: pretending as if the pandemic necessitated all this and that it was not an outgrowth of deliberate decision-making on the part of elites.
This stuff makes me want to scream: They locked us down when it was totally unnecessary!
As my friend Aaron Kheriaty often observes, they believe we are stupid. They actually think we cannot make connections, have no memory, no knowledge of anything serious, and will just eat up their porridge of baloney daily while exercising no critical intelligence over any of it.
This rubs me wrong particularly on the subject of the mRNA shots designed to address the virus. We know for certain that they were oversold and failed in all the ways they were supposed to succeed. We are further flooded with evidence of their harms both from personal experience and the scientific literature.
But do we read or hear about this in the legacy media? Absolutely not. Even when it is overwhelmingly clear that the shot should be considered a possible cause in the sudden rise of heart attacks, sudden death, turbo cancers, and maladies of all sorts, this whole subject is somehow unsayable in the corporate media.
The silence on this topic is so conspicuous and apparent that it discredits everything else. And what is the reason for it? Well, pharma advertising provides a stunning 75 percent of revenue for mainline television. That’s an astounding number. The networks are simply not going to bite the hand that feeds them.
That’s true for TV, and probably something similar applies to everything else, too.
What does this mean for the rest of us? It means that every time we turn on the TV, we are risking getting propagandized by companies that are seriously in league with the government to generate the highest possible revenue stream for themselves regardless of the consequences.
And why zero focus on vaccine injury? Incredibly, the companies themselves are indemnified against liability for any harms they cause. Just think about the implications of this. Even if you know for sure that you have been harmed by a product you were forced or otherwise manipulated to take, there is almost nothing you can do about it.
That’s an incredible fact, and goes a very long way toward explaining the silent treatment.
The discrediting of major media in this context reveals a deeper and more terrifying truth. Much of the elite class of economic and social managers do not have our best interests in mind. Once you realize this, the color of the world changes for you. Once you gain that insight, there is pretty much no going back from it.
Millions have come to this realization over the past four years. It has changed us as people. We desperately want to live normal happy lives, but we are overwhelmed by what we’ve learned. It’s like the curtain was pulled back and we saw what was really going on. The whole of official culture is screaming at us to ignore that man behind the curtain.
The book was written as the Nazi Party had gained full control of government (and everything else) and the full war in Europe was about to commence with the German invasion of Poland.
Reimann brilliantly dissects the reality of a regime that cared nothing for the spreading suffering of the people.
“Nazi leaders in Germany do not fear possible national economic ruin in wartime,” he writes. “They feel that, whatever happens, they will remain on top, that the worse matters become, the more dependent on them will be the propertied classes. And if the worst comes to the worst, they are prepared to sacrifice all other interests to maintain their hold on the State. If they themselves must go, they are ready to pull the temple down with them.”
That’s a bracing analysis, and it could apply to many regimes in history, not just the Nazis’. Indeed, good government has rarely been the norm in history. Power often benefits from suffering. As Americans, we are not used to thinking this way about our elites. But it is probably time to realize that this trajectory is very much in play.
This might be the most striking change among millions of Americans over the past five or so years. We’ve come to realize that our leaders in so many sectors of American life (or global life, for that matter) do not favor our best interests. This is a troubling realization, but it explains so much. It’s why the elites did not care about the harms of lockdowns or untested shots and aren’t concerned about inflation, mass immigration, the rise of crime, squatting and the insecurity of property, exploding government debt, growing population surveillance, or anything like the normal rules of civilized life.
The regime, in the broadest possible way we can conceive of that term, simply doesn’t care. Even worse, it grows and benefits at our expense. They know it. We know it. They like it this way.
