With COVID-19 apparently on the decline, the technocrats who eagerly seized upon the pandemic to justify hobbling American liberty are now advocating for the declaration of racism as a “public health emergency.”
Such a policy would enable the governing class and our corporate overseers to deploy the same power tools in the fight against racism that were recently utilized to combat the virus, such as regulatory fiat, massive resource redirection, Big Tech censoring heterodox opinions—you get the drill.
The idea is quickly gaining ground. The Centers for Disease Control and Prevention (CDC) recently declared racism to be a “public health threat” because of the disproportionate impact that COVID-19 has had on minority communities. That’s an issue certainly worthy of study and remediation. But many advocates want to go further.
Well, no. Declaring a national health emergency wouldn’t root out racism, as that term has traditionally been understood as referring to equality. Rather, the point would be to make race-obsession an official governing norm, that is, to pursue “equity”—equality of group outcomes, a utopian quest that, in the real world, can never be achieved. And therein lies the peril.
Look, every decent person opposes racism. Indeed, treating people in a discriminatory manner because of the color of their skin is profoundly wrong, because it denies them the equal dignity and respect they’re owed simply and merely because they’re human.
But that’s not what our would-be overlords are talking about. Rather, they want to pursue “anti-racism,” as defined by author Ibram X. Kendi. Under Kendi’s definition, racism is found in just about everything. For example, in his book “How to Be an Anti-Racist”—which is all the rage among the ruling elite—Kendi defines racism circularly as “a collection of racist policies that lead to racial inequity that are substantiated by racist ideas.”
Note the emphasis on “equity.” How does Kendi suggest remedying such an open-ended definition? Why, through invidious means: “The only remedy to racial discrimination is antiracist discrimination”—in other words, policies that treat us differently depending upon our ancestry.
“To promote equity”—there’s that word again—author Neil K. Aggarwal, M.D. writes, “The Biden administration should distribute [medical] resources differentially in order to benefit groups that are persistently disadvantaged.”
Not only that, but the concept of “health” would be expanded to include “disparities of mutually reinforcing systems in the housing, education, employment, economic, health care, and criminal justice sectors.” In other words, the declared emergency would both discriminate against those considered privileged and expand the reach of “health policy” into just about everything.
Declaring racism to be a public health emergency would also inflate the concept’s meaning well beyond issues involving actual medical wellbeing. Under the law, a public health emergency exists when, “a disease or disorder presents a public health emergency ... including significant outbreaks of infectious diseases or bioterrorist attacks.”
Racism is evil, but it’s not “infectious,” nor is it a medically identifiable “disease” or “disorder.” It’s a cultural affliction. Moreover, if racism can be declared a public health emergency, so can just about any issue about which the technocratic class would rather rule than govern—think global warming. But then, that may be part of the point.
Look, it wasn’t “equity” that crushed the systemically racist policies known as Jim Crow and broke the terrorist grip of the Ku Klux Klan. It was the Civil Rights Movement’s righteous invocation of equality.
That’s the American creed! That’s the way of unity. That’s the road that will finally lead us to Martin Luther King’s “promised land.”