“In Saudi Arabia, everything bad was the fault of Jews. When the air conditioner broke or suddenly the tap stopped running, the Saudi women next door used to say the Jews did it. The children next door were taught to pray for the health of their parents and the destruction of the Jews. Later, when we went to school, our teachers lamented at length all the evil things Jews had done and planned to do against Muslims. When they were gossiping, the women next door used to say, ‘She’s ugly, she’s disobedient, she’s a whore—she’s sleeping with a Jew.’ Jews were like djinns, I decided. I had never met a Jew. (Neither had these Saudis.)”
Finally, looking at solutions to the conflict, 51 percent of respondents in the 18–24 age group say the solution is ending Israel and turning Israel over to Hamas and the Palestinians, although the numbers of those who support that solution in other age groups are markedly lower.
The generational differences among Americans in anti-Semitism are remarkable. This is true for all of the findings.
Two other questions reflect the same split. One is whether Israel is committing genocide in Gaza. The 18–24 age group says in a 60 percent majority that Israel is committing genocide, while that figure decreases to 17 percent among those aged 65+. Similarly, on the question of whether Hamas can be negotiated with to establish peace, the 18–24 age group says yes, with a majority of 76 percent, while among those 65+ only 13 percent agree.
Universities
The generational consensus indicates that anti-Semitism has long been part of MENA culture. But the generational differences among Americans indicate that the high level of anti-Semitism has been recently acquired. These anti-Semitic attitudes are manifested in many North American venues and situations, most notably at universities.
For example, several University of California–Berkeley student groups joined up to modify their constitutions to forbid and ban any speakers with Zionist sympathies.
At my home university, McGill University in Montreal, the student newspaper, the McGill Daily, has for many years welcomed and encouraged anti-Israel articles but refused to publish any pro-Israel responses or articles. My home department, the Department of Anthropology, has hired several staff members who are advocates of the Palestinian narrative about the “nakba” and who reject any challenge to it. McGill anthropology students, far from holding to a culturally neutral position, voted to support boycotting Israel.
The lack of critical analysis by these advocates is disappointing. Then there are the Israel Apartheid weeks at universities across the countries, in which virulent anti-Semitism is the norm.
Why have young Americans, those aged 18 to 24, and to a lesser extent, those 25 to 34, become so anti-Semitic? Where have they learned such pejorative things about Jews?
The answer is they have been taught them. But not by their families and religious leaders, the way people from Muslim families have learned them. They’ve been taught them in colleges and universities, particularly in so-called social science and humanities courses, specifically in the now-dominant grievance studies programs—feminist, black, queer, ethnic, and Islamic studies—which have taken over what used to be academic disciplines.
Marxist-Inspired
This all began in the 1960s with the Marxist-inspired counter-culture and the feminist movements. The feminists established Marxist class conflict, modified as gender classes—females oppressed by the “patriarchy”—as the dominant way of viewing American and Western societies. The oppression of helpless female victims by malevolent and toxic male oppressors set the model for other claims of victimhood to copy, which race and queer activists soon did. Then all was ordered by the intersectional model, which produced a hierarchy of victimhood.
After the counter-culture activists stopped robbing banks and gave up on subsistence horticulture, they entered the universities. There, they met the feminists for whom universities were a soft target for domination. This was the start of Antonio Gramsci’s slow Marxist march through the institutions.
Advocacy for the various “victim” categories matured into the “social justice” crusade, manifested in “diversity, equity, inclusion.” This was a way of favouring people who claimed to be members of victim categories—females, BIPOC (black, indigenous, people of colour), LGBTQ2S++, disabled, and Muslims—by giving preferential treatment in admission, funding, course activities, academic appointments, and prizes.
Accusations
The international dimension of Marxist “social justice” theory is set out in Leninist “postcolonial theory.” The theory posits that among countries, Western countries—as imperialists and colonizers—are the “oppressors” and non-Western countries are the innocent “victims” of Western oppression. This remarkably anti-historical theory neglects the many empires throughout history and even in the contemporary world, including the vast Arab Islamic Empire, the Chinese Empire, and the Inka, Aztec, and Zulu Empires, among many others.Folded into this accusation against the West is the claim that Western societies invented and imposed slavery, even though slavery was common in the ancient world and in every empire since (until the industrial revolution), including the Arab Islamic Empire and Turkish Ottoman Islamic Empire.
Amazingly, little Israel has become a giant villain in the minds of social justice warriors as an imperial colonizer, despite that Jews are indigenous to the Holy Land and having no country outside of it. When the Romans invaded ancient Israel before the birth of Jesus, they found only Jews living there. Muslims invaded and occupied it six centuries later. So the claim that Israelis are “colonial settlers” doesn’t hold water. Aside from the small population of Jews who never left the Holy Land, most of the returnees were refugees, half from Arab countries.
In the attempt to impose the “oppressor” designation on Israel, there are common and repeated but preposterous accusations.
One accusation is that Israel has engaged in genocide against the Palestinians. However, the facts show a vast increase in the Palestinian population, from 156,000 to 2,100,000 in Israel itself, and from 80,000 to 2,000,000 in Gaza—hardly an indication of genocide. In contrast, Jews were ethnically cleansed from Arab countries by being expropriated and expelled in 1948. As for Christians, the population of Christians under the Muslim-dominated Palestinian Authority shrunk from 73,000 in 1911 to 50,000 in 2009.
Another accusation is that Israel, as a Jewish state, has imposed apartheid, thus separating and oppressing Palestinians. The facts are that Arab citizens of Israel, even leaving aside the many Jewish Israelis who originate from Arab countries, have equal citizens’ rights with Israeli Jews and participate in all Israeli institutions, all the way up to the Supreme Court. And, given that many Arab and non-Arab countries are officially Muslim countries—for example, the Islamic Republic of Iran—the fact that Israel is Jewish hardly makes it uniquely at fault. And, unlike in most Muslim countries, all religions in Israel—Jewish, Muslim, Christian, Druze, Baha’i—can be worshiped freely and without restriction.
Equal Justice
In Gaza, Hamas poisons the minds of school children by teaching them that the best thing in the world is to murder Jews or to die for Islam trying to do so. Just as in Gaza, Harvard University, University of Pennsylvania, Massachusetts Institute of Technology, University of British Columbia, University of Toronto, McGill University, and most others throughout North America impose the woke gospel of social justice and postcolonial theory on the young minds they are responsible for.
Jews are not the only “privileged oppressors” to be crushed. Whites and males, and recently biological females, are also the new untouchables in the North American social justice world.
Young people learn what they are taught. The ugliness that we live with is thanks to the professors and teachers and their enablers and rewarders. It is these people who need to be replaced.
We know what should replace “social justice”: Return to respect for the individual rather than census categories, assessment based on merit rather than immutable characteristics, and equal justice for all, rather than preferential treatment for some. These principles should be a requirement for any position in education.