The problem for the institutions is that they are led by presidents, provosts, and deans who have climbed the administrative ladder by supporting precisely what Trump has outlawed. They have done so openly and vocally, proudly and boastfully.
In the past 30 years, academics have gotten ahead and gained position by assuring the identitarian forces on campus of their fidelity to the movement, to politically correct values. These forces include professors in “studies” departments, social sciences, humanities, and schools of education; activist student groups and student government; staff at student newspapers, whose stories are taken seriously by the leadership; and leftist administrators already in place. Education journalists have remained steady allies of these groups, too, ever ready to back their grievances with sympathetic portrayals. College leaders hate and fear bad publicity.
Those forces are daunting. They set and sustain the ideology of the campus. Candidates for high positions have other talents, of course, such as fundraising and public speaking, but fidelity to identitarian ways is a simple baseline marker of fitness. It’s like a union card, a first qualification. If you don’t have one, you don’t work. Just show you are on board with the mission, signal your obedience, use the language of “inclusion” well, add a few snide remarks about opponents of it, and you have qualified for advancement.
What now, though? What to do in the wake of the election of Trump and this DEI order? If a college leader tells the denizens of his campus that methods and mores must change, he infuriates or dismays the majority of profs, students, and fellow administrators. He may be doing what the general counsel has told him he must do, but that doesn’t make the critics any less bitter and disappointed. They want to revive what we heard after November 2016: “RESIST!” They don’t care about points of law. They’ve been on campus all their lives, where politics have always gone their way. The president who obeys the order has betrayed them.
- One, do the bare minimum that the anti-DEI order requires, while giving off signals of compliance.
- Two, maintain any practices and people that they can hide from prying conservative and investigative eyes (for instance, by changing “inclusion” to “belonging” and “diversity” to “outreach”).
- Three, apologize to local critics and activists, then apologize again and again.
“I’m sorry,” the president will say. “I’m very sorry—I didn’t want to do it; they made me do it. I hate it as much as you do. I’m upset, too. We have no choice, but together we shall overcome.”