That she had been certified to receive placements through Catholic Social Services (CSS), a reputable adoption agency. That some of the children she fostered were diagnosed with autism. That the city of Philadelphia refused to place one such child, diagnosed with autism, with her again because she worked exclusively with CSS and the city deemed that agency’s beliefs violated the city’s anti-discrimination ordinance.
Thus, the child, “Doe Foster Child #1,” who could barely speak in full sentences—such was the severity of his autism—languished in a temporary home. Without the foster mother guiding him, the boy struggled to eat. He failed to receive the therapy he needed. His school marked him absent.
Not because a loving mother who had decided to adopt him was unavailable, but because Philadelphia’s Department of Human Services would rather sever ties with a faith-based adoption agency, accusing them of discrimination for maintaining deeply held religious beliefs about marriage, than continue to facilitate adoption for a child with autism and for whom a loving, stable home is a balm for an erratic mind and heart.
Though the city eventually relented and allowed for the foster child and mother to be reunited, they did not offer to renew CSS’s contract with the city, making it another tale of woe of faith-based business owners and organizations on the receiving end of government animus.
Other Cases
This isn’t the only case of state-sanctioned targeting of faith-based adoption services. There have been at least two other similar cases in New York and Michigan.They all have one thing in common: All the adoption agencies have a faith-based foundation. All espouse traditional, centuries-old, Judeo-Christian views on marriage. All facilitate the adoptions of children, who often have significant emotional or physical needs. The state intervened in all these cases, accusing the adoption agency of discrimination while ignoring their own bigotry.
Growing Hostility
The experience of Doe Foster Child #1 amplifies the blatant violation of CSS’s rights to function with deeply held religious beliefs about marriage, and makes this particular story a double-edged sword of bigotry: It’s not just the agency whose “business” facilitating adoptions was halted. “Mankind was my business,” as Charles Dickens wrote centuries ago. “The common welfare was my business; charity, mercy, forbearance, benevolence, were all my business.”In essence, children suffered because of Philadelphia’s attenuated, bigoted, agenda toward an organization rooted in faith.
That thousands, hundreds, or even just one autistic child would suffer the loss of family or a home as a result of this state-based anti-religious animus makes all these adoption agency cases—and particularly the one before the Supreme Court—that much more important to resolve.