A charcoal drawing of the Madonna and child by a German pastor during the Battle of Stalingrad at Christmas in 1942 was meant to mark the festive season, but his artwork was suppressed by the Nazis.
In the summer of 1942 as World War II entered its fourth year, the Wehrmacht High Command decided to strike southwest, deeper into the Soviet Union. The target was ultimately the oilfields south of the Caucasus, desperately needed to keep the German war machine operating, and an intermediate aim was the capture of the city of Stalingrad.
Taking Stalingrad would disrupt Russian supply chains along the Volga River and deal an immense propaganda blow by capturing the city named after the Soviet leader. German blitzkrieg tactics initially again proved successful, and by July the Red Army had been pushed back to the outskirts of the city, which had already been largely reduced to rubble from the bombing raids of the Luftwaffe.
Joseph Stalin had ordered that his namesake city be defended at all costs. Reinforcements poured in, the Soviet resistance stiffened, and a battle—perhaps the most intense in human history—was waged hand-to-hand, building-to-building over the ensuing months. German optimism gradually gave way to concern, as not only had their Sixth Army failed to cross the Volga but they found that they were now surrounded by encircling Soviet units, cut off from any real help.
No nation, even one under Nazi rule, loves Christmas as much as Germany. The approach of Dec. 25 drew the mind of every soldier to the holy season that their families at home would be experiencing and the horror that they were themselves enduring. They sang “Stille Nacht,” shared any long-hoarded treats, lit stubs of candles in their dugouts, and endured the never-ending shelling and sniping.
Trapped inside the doomed “cauldron” at Stalingrad in December 1942, a Wehrmacht physician and pastor named Kurt Reuber felt compelled to reach out and touch the heart of the festival he knew his fellow troops were focusing on in the midst of their misery. He took a large captured Russian military map and began to draw.
In a letter to his family, he described his process of coming up with a way to uplift the troops.
“I thought a long time about what I should draw,” he wrote. “My mud cave was transformed into a studio. This one room, with not enough space to stand back from the picture! I had to climb up on my plank bed or onto the stool to look at the picture. Constantly bumping, falling, with the charcoals disappearing in cracks in the mud. Nothing to prop the big drawing up against. Only a slanting table which I cobbled together myself. I used the back of a Russian map for paper. The result is a Madonna, or mother and child. Oh, if only I could draw what is in my imagination! This is the picture: the head of the mother and of the child nestling against each other, with a large cloth wrapped around them. The one protecting and embracing the other.”
“When according to ancient custom I opened the Christmas door, the slatted door of our bunker, and the comrades went in, they stood as if entranced, devout and too moved to speak in front of the picture on the clay wall. ... The entire celebration took place under the influence of the picture, and they thoughtfully read the words: light, life, love. ... Whether commander or simple soldier, the Madonna was always an object of outward and inward contemplation.”
Reuber’s picture was suppressed by Nazi officials during the war—it was too moving an artifact of a crushing defeat—but is now on display in Berlin’s Kaiser Wilhelm Memorial Church.