“Value” lies at the heart of economics. It’s the core concept from which the entire theoretical structure of economics is derived. The Austrian economist Carl Menger (1840–1921) made the key theoretical breakthrough that defined the neoclassical school of economics when he posited the subjective theory of value in 1871. By “subjective,” Menger meant that value wasn’t some pre-existing quality inherent in things, but that it originates in the mind and that individuals impute it to those things. Economic value is not an objective, fixed reality like size, weight, color, or possessing the identical potential utility for all humans, but rather is like art, of which we say that its “beauty is in the eye of the beholder.”
A later Austrian economist, Ludwig von Mises (1881–1973), used Menger’s subjective theory of value as the basis for a comprehensive theory of human action, which he named “praxeology.” The central tenet of praxeology is that human beings act on the basis of what they value; in any given situation, the action they choose is determined by what they value most highly among available alternatives.
What some people fail to understand about Austrian economics is that the things that humans value aren’t limited to goods and services that can be bought and sold (or that can be seized by governments and criminals). The range of things that can have monetary prices attached to them is distinctly narrower in scope than all the things that humans value. (Mises gave this smaller realm of monetary exchange the esoteric label “catallactics,” which is what we call “economics” in everyday usage today.)
We also value things that aren’t susceptible to being expressed in terms of dollars and cents, such as love, peace, freedom, children, etc. In other words, value is attached not only to the economic goods and services that have utility for us, but value can also be ethical or aesthetic; that is, we value things because they’re good or beautiful or are in some other nonmonetary way valuable to us.
Another key point to understand about value is that while the starting point of value is found in the individual mind, value has a social or collective dimension, too. Just as a free market results in the production of economic goods that people collectively value most highly, so a society reflects the intangible or spiritual or attitudinal values of what its members deem good, worthwhile, and important (if not essential). It’s our values—our sense of what is good and right—that gives shape and character to our society.
Patriotism
In the recent Wall Street Journal-NORC poll, 38 percent of respondents affirmed that patriotism was very important to them today, compared to 70 percent 25 years ago. You can imagine what a mess our society would be if only 38 percent of people had positive self-esteem. To not love one’s own country is negative self-esteem writ large.Religion
In this year’s survey, 39 percent of Americans said that religion is very important to them—down from 62 percent 25 years ago. In his 2012 book “Coming Apart” (highly recommended!), social scientist Charles Murray illustrated the connection between a decline in the importance of religion and the increase in broken families, multiple social pathologies, and economic decline.Today we see the sad effects of secularism and materialism eclipsing religion and spiritual values in increasing violence. (The rise of materialism is evidenced in the poll showing an increase—from 31 percent to 43 percent—in the belief in the importance of having more money.)
Having Children
A mere 23 percent of Americans under the age of 30 say that having children is important to them (not totally surprising given the epidemic of depression among our young). The United States already needs significant immigration to avert our own population implosion.Tolerance for Others
In 2019, 80 percent of respondents said that having more tolerance for others was important; today, it’s only 58 percent. That may seem counterintuitive because of all the rhetoric about tolerance, but the entire woke movement (regrettably a massive movement) strongly rejects tolerance of conservatives and other objects of their disfavor.Values are the invisible glue that holds a society together. The reason American society is so polarized today is we’re divided about fundamental values. There’s no easy solution to this problem. Reason, Judeo-Christian principles, and a good dose of common sense will be needed to prevail. Each of us who values America’s goodness more than its warts (which the left exaggerates and sometimes entirely fabricates) needs to courageously defend and promote those traditional American values that have served us so well throughout our history. The contest over values will be the primary battlefield for the soul of America.