Diversity, we are told monotonously, is what unites us in Canada. And it is good up to a point, indeed vital. But a society that is not united around certain principles, for instance that foreign tyrants subverting our elections is intolerable, will neither survive nor deserve to. So are we?
Of course an open society needs to debate things. Including what election meddling happened, if any. But we need to hold certain shared premises or debate is impossible. It’s one of those Aristotelian deals with a golden mean between suffocating uniformity and ruinous disorder. A man who is “all muscle” is as dead as one who is dismembered.
Whether the PM meant us to take his words seriously is unclear. He is not a serious person and immediately contradicted himself with, “There are shared values.” So he contains multitudes, or at least platitudes. But this shallow worldview serves as a barometer of contemporary trends including a postmodern attitude that there is no truth, about anything.
“The whole point of seeing through something is to see something through it. It is good that the window should be transparent, because the street or garden beyond it is opaque. How if you saw through the garden too? It is no use trying to ‘see through’ first principles. If you see through everything, then everything is transparent. But a wholly transparent world is an invisible world. To ‘see through’ all things is the same as not to see.”
It’s like sawing away at the branch on which you sit, politically and socially as well as philosophically. What if we’ve finally gotten through it and only remained suspended in midair because, like some cartoon character now banned as insensitive, we hadn’t looked down… until now?
Remember, there was vigorous debate in the United States in the 1950s about whether there really was widespread Stalinist infiltration of key institutions. Despite stereotypes of a long “McCarthyite” reign of conformist terror, the allegations were first ridiculed, then briefly became orthodoxy before being laughed back to scorn somewhat unjustly. But there was minimal dispute over whether it mattered. The Communist Party and a few nogoodniks said it wasn’t happening but would be cool, and got the raspberry from everyone else.
The 1960s were more dangerous, with a “revolt of the elites” many of whom claimed they lived in Amerika, a fascist Potemkin democracy, where “Burn, baby, burn” was the only decent option. (Which Canadian leftists apparently envied and tried to import.) But when the Weathermen or some nutbar politician went too far, even then, there was a “silent majority” that recoiled in politically effective horror.
Are we there yet?