Further agreement ended there. From the list provided by the pollsters, Democrats most closely associated moral leadership with DEI (diversity, equity, and inclusion) and fair treatment of others. Republicans selected family values and the ideals of the Founding Fathers. Independents selected family values for their second choice of association with moral leadership, then chose right vs. wrong for the number three slot.
So yes, Americans want moral leaders. Where we disagree is in our definition of moral.
What is striking about this survey are the absence of moral qualities that until recently would have served to define any virtuous American. Like those polled, earlier generations would have agreed that ethics and vision should guide practical decisions, and they, too, valued honesty and trustworthiness in others. But while they would have agreed that treating others fairly or that honoring the family were worthy measures of character, they would have first considered some more basic virtues that would qualify as admirable in a public figure.
Two weeks after nearly dying in an assassination attempt on March 30, 1981, Ronald Reagan wrote those words in his diary. During his time in the hospital, he had shown such great courage, laced with wit and humor, that the Speaker of the House, Democrat Tip O’Neill, echoed the sentiments of many Americans when he said in admiration, “The President has become a hero.”
In “Tear Down This Wall: A City, a President, and the Speech that Ended the Cold War,” Reagan biographer Romesh Ratnesar recounts the president’s bravery following this shooting, including his diary entry, then profiles a different sort of courage the president displayed six years later.
It was June 12, 1987, and Reagan delivered a speech at the Berlin Wall’s Brandenburg Gate. He spoke of freedom, of the Wall that divided the city and Germany itself. Then, referencing the Soviet Union’s General Secretary Mikhail Gorbachev, the president said loudly and with some emotion, “Mr. Gorbachev, open this gate!” He waited for the cheering to die down, then spoke the line that pierced to the heart of communist oppression: “Mr. Gorbachev, tear down this wall!”
On Nov. 9, 1989, the Berlin Wall came down, and East and West Germany began their reunification. Just over two years later, in an event that seemed miraculous to all those who had spent their entire lives in a Cold War, the Soviet Union ceased to exist.
A Code of Honor
Compared to his contemporaries like Thomas Jefferson and John Adams, George Washington was unremarkable in his formal education and intellectual powers. He had no higher learning or degree, a fact he lamented his entire life. To his shame, he spoke no foreign languages nor did he ever practice law, as did so many of America’s Founders. Though renowned today as a general, he was in fact a poor tactician, losing more battles than he won.No—with few exceptions, mostly on the battlefield—Washington was reserved, a model of classical rectitude and dignity.
The Fundamental Things Apply
In an article on Calvin Coolidge, columnist Cal Thomas repeats the impression our 30th president made on British historian Paul Johnson: “No public man carried into modern times more comprehensively the founding principles of Americanism: hard work, frugality, freedom of conscience, freedom from government, respect for serious culture.”“Silent Cal” may sound mild-mannered, meek, or dull, yet at the core of this Vermont Yankee was the heart of a lion. In 1919, the Boston police force went on strike, demanding recognition of their union. With chaos threatening the city, then Governor Calvin Coolidge debated whether to call on the Massachusetts State Guard to keep order. As Cal Thomas tells us, “When he was about to sign the order calling out the National Guard, some colleagues warned him that it might destroy the Republican Party in Massachusetts and end his political career. Governor Coolidge took the pen and said quietly, ‘Perhaps you are right,’ then signed the document. No grandstanding. Just quiet strength.”
Service
Time to descend a few rungs on this ladder of politics.Harvey Smith owned a grocery store and meat market in this small town. For 34 years, he served as Boonville’s mayor. Once during that time when he stepped down and residents weren’t happy with his replacement, they wrote him in on the ballot at the next election, and he resumed office.
In addition, Smith was a veteran of World War II, served for 26 years as Boonville’s Fire Chief, was church treasurer at the local Baptist church, and owned a small airfield and plane, where many youngsters received their first ride into the skies over the fields and woods below.
One of those young passengers, Louis Fletcher, who later became a fireman himself, said after Smith’s death, “I always appreciated Harvey because he didn’t do things for recognition, for honor, he did things because it was the right thing to do. He did that, not only for the fire department here in Boonville, but for the entire town, for the community.”
Harvey Smith served in these offices because he loved Boonville and its people, and wanted to help take care of what he loved.
That may be what counts most in moral leadership—service in the name of love.
What About the Rest of Us?
We began with a poll. Let’s end with another.The message is unmistakable: If we want our elected politicians to display moral leadership, whether it be in the Oval Office or the Boonville Town Hall, then we ourselves must become a more moral people.