Over the last 100 years, America’s progressive elites have made their home in the Democratic Party. Progressive leaders like Woodrow Wilson, Franklin Roosevelt, Lyndon Johnson, Jimmy Carter, and Barack Obama, along with legions of supporters in academia, journalism, public service, education, entertainment and the arts have been moving that country’s vital centre further and further away from its early origins in classical liberalism, constitutional government, and moral custom.
Suicide of the West
In his recent book “Suicide of the West: How the Rebirth of Tribalism, Populism and Identity Politics is Destroying American Democracy,” Jonah Goldberg points out that the development of constitutional democracy and “the miracle” of democratic capitalism had an enormously positive effect on the West, which eventually spread throughout the world. “The results were inescapable: nearly everywhere on the planet men and women lived longer, ate better, enjoyed more leisure, and had access to resources and delights that previously had been reserved for the very rich and powerful, or more commonly, had been utterly unknown,” Goldberg wrote.Along similar lines, British historian Andrew Roberts argued in “A History of the English Speaking Peoples Since 1900” that “the miracle” described by Goldberg had important beginnings in Anglo-Saxon England.
The Tribe of Liberty
Although the conduct of both British imperialists and American patriots has often fallen short of the ideals they stood for, this may not be a useful reason to abandon principles that have provided general political stability and relative economic prosperity among the diverse collection of peoples who have adopted them. The civil foundations of “British particularism” which transitioned into “American exceptionalism” were created by 17th-century Englishmen when they stumbled upon the idea that government should be subject to the law.The Lockean Tradition
The train of thought that propelled these principles can be traced through the history of the following: British thinkers like John Locke and Adam Smith, the success of the 1688 Glorious Revolution, the ideas contained in the American Declaration of Independence, the development of Jeffersonian constitutional democracy, and the final abolition of human slavery by the British Empire and the American Republic in the 19th century.Despite the long-term beneficial effects of free market capitalism—which over recent centuries has lifted millions of ordinary men and women out of abject poverty and servitude—there have undeniably been less happy outcomes in the form of extreme income inequality and periods of joblessness, depression, and conflict. As Goldberg also reminds us: “Capitalism is the most cooperative system ever created for the peaceful improvement of peoples’ lives. It has only a single flaw: It doesn’t feel like it.”
The creative destruction unleashed by the free market can turn the weak into the powerful or the powerful into the weak, depending on productive merit and ingenuity, or lack thereof. It is often disruptive of existing establishments and invites resentful intellectual forces bent on returning to a former status quo.
The Marxist Challenge
Consequently, the traditions and customs that developed from the thinking of men like John Locke, Adam Smith, Edmund Burke, and other classical liberal theorists has not gone unchallenged. The most significant modern opponent of the Lockean inspired “miracle” was the 19th-century German socialist revolutionary Karl Marx. The general corpus of Marxist thought has informed several anti-capitalist and anti-American movements over the last two centuries. These include Bolshevism, Trotskyism, Stalinism, National Socialism, Fascism, British Fabianism, European Democratic Socialism, American Progressivism, Maoism, Euro-communism, Latin American Liberation-theology, Post-modernism, Marxist feminism, and Radical-environmentalism.None of these versions of Marxist socialism have had a very good record of serving ordinary people. Beginning with the Soviet experiment after 1917, centrally planned and heavily regulated economies have been found to reduce the incentive for individuals to work productively and creatively. Without individual incentives to create wealth, most socialist societies have stagnated and declined. The dramatic decline of Venezuela is perhaps among the best most recent examples.
Tripartite States
For much of its history Main Street America appeared relatively immune from flawed Utopian idealism and the romantic attractions of socialism. But since the administration of Woodrow Wilson and the development of the progressive movement, the American Democratic Party has become incrementally more socialist in spirit and policy choices.In his latest book, “The Great Divide: Why Liberals and Conservatives Will Never, Ever Agree,” Canadian political philosopher William Gairdner warns of a ubiquitous regime type he calls “libertarian-socialism,” which has already captured the liberal tradition in several modern societies. It is a trans-ethnic, global formula for governance that promises citizens “all the private pleasures and freedoms of the flesh” along with the security of public goods and services in exchange for submission to a regulatory regime and surrender to an unprecedented tax burden.
Why Worry?
Why should Canadians worry about American elections? Why should we care if a majority of Americans want to hand over their future to an aging leftist nomenklatura from the Bernie Sanders generation and semi-educated young socialists like Alexandria Ocasio-Cortez? Why should we be troubled if a majority of Americans turn their backs on the Lockean tradition?The answer is simple. As the fate of America goes, so will go the fate of Canada and the free world.